Escatics of Auto-Erotic Conjurings
Escatics of Auto-Erotic Conjurings
Perhaps the ‘parthenogenetic immaculate conception’
is a reconnection with our lizard neural functions?
The ways we ‘cum-to’ that moment with our sex partners of ejaculatory excretion
and then into the neural-physiological after effects provides us with a cognitive
blue print of what erotic buttons are most effective in bringing us to that visceral
agitation of excitement. That excitement of also our neural faculties is at such a
frequency, comparable to an ECT Therapy that our cognitive channels are
cleared-much like our plumbing pipes after a DRANO application. That clearing
of those neural pipes allows us to have a conduit to intensely sentient
alter-dimensions, and those dimensions could be our own subjective path to a
recognition of our ultimate ‘cosmically divine’ bliss and the intensity necessary
to achieve that state.
Since we won’t have conveniently on-call the sex partner to aid and facilitate us
towards that ecstatic bliss, our auto-erotic experiences give us the knowledge for
such an autonomous, self-liberating exercise. That democratically accessible goal
allows all, no matter what their sentient-functional utility and social-economic
status, to experience not only the ecstatic, post excretory-ejaculatory bliss, but
the neural dimensions of people-places-and-times to intensely sentient and
ultra-sensory realms not encountered in one’s incidental mundane conditions.
The portals to the baseline entry-level for these visceral and neural ecstatics are
not necessarily compatible with whatever culturally provincial aesthetic, mores,
and norms exist in your empirical or abstract background of social consensus.
In fact, what we carnally must do for our maintenance and sustenance may have
no direct or indirect correlation for the circumstances of your engagement in these
erotic/auto-erotic portals. What you do and with whom you engage for your
temporal and secular maintenance and sustenance, could be no factor and
irrelevant to those partners or auto-erotic fetishes which initiate you into the
visceral and neural ecstatics and the post-ecstatic dimensions of neural bliss
reverie.
The so-called ‘amoral’ ethics of ecstatic pursuits have nothing to do with the
developed fore-brain ‘cultural’ pursuits that provide the contemporary material
trappings. Those trappings are the de facto-and now default-surrogate triggers
to the bliss that our reptilian mid-brain still provides as the ‘dopamine standard’
for not only our visceral enjoyment and comfort, but, even more important,
what could be the zeitgeist of our genetic, meta-procreative capabilities of
artistic, manic, ecstatics.
Comments