Escatics of Auto-Erotic Conjurings-ii

 

 

Escatics of Auto-Erotic Conjurings-ii

[Giving up the social pretensions and vanities, 

other than those most efficiently and expediently, 

transactionally necessary]

From the previous edition:

“Another aspect of the 'midbrain' serendipities occurred often under acute 

emotions-anger, great anxiety, deep emotions. Each of those three emotions 

have related begotten anecdotes which connected the affected and aroused 

mid-brain to near simultaneous events which occurred in proximity to those 

visceral responses.”

Even these effects are coincidentally tangential and apocryphal, if given an 

over-importance of social-humanistic application. All that is done as 

minimalistically necessary for our basic maintenance and sustenance-with 

altruistic consideration for others-will have such side-effects that serve the 

cognitive efficiency of the logistics of the ‘maintenance and sustenance’ of 

the individual and the proximal group sets. There is a de facto social ethic 

which could be inferentially defined from the efficiencies of the expedient 

transnationalisms. Those effects are more anecdotal utopianisms of  random, 

individual results, than a more conscious informal or institutionally formal 

arrangement.

It is our inherent, asymptotic proximity of similarity or congruence to the 

ethos of a habitual disciplined regimen that produces the approximateness 

with an underlying, nebulous, wavelength frequency that provides those 

incidental benefits for ourselves by the coincidental proximity to that 

nebulous, wavelength source.

Our “benefits” we introspectively become cognizant to some level of 

coherent articulation are more our interlocution via our physiological 

translation of the phenomena of the ‘nebulous effects’, and are 

provincially chronological and spatially relevant for our provincial niche 

than they are the universally applicable rules to be suggested to or imposed 

on others. The rules are best applicable to the necessities of our own 

logistical operations of sustenance and maintenance.

We provide the ‘nebulous holism’ the energy and the unique energy signals 

of our transmissions that augment the reservoir of cloud data for 

‘the holism’s’ ambiguous, nebulous, and amorphous-to us operational 

existence and inscrutable being for its own sake.

Our coincidental benefits in their most optimal iterations allows for the 

logistical operational facilitations via the worm-holes of serendipity and 

its synchronicities that we tap into by our asymptotic juxtaposition to the 

underlying ‘nebulous frequencies’ by our own channel clearing of the 

temporal drama of the so-termed “social aspirations and their derived 

vanities”. Whatever are those ‘benefits’, they are more narrowly functional 

tools than the aesthetic trappings we’d consider them in terms of our own 

vain aspirational, humanistic socializing.

They, the facilitating serendipities of our mechanical efforts, are humanistic, 

as is our self-categorized, species-designation. They are not a paradigmatic 

quality of universally desired designated, so-called humanistic ends, but 

more an instrumentality of its time and locale utility.

As such, we-individually should acknowledge the grace of the fortuities for 

the expediting facilitation derived from whatever is our habitual discipline 

form that has aligned us close enough to be the beneficiaries affected by 

the operational principles of the ‘nebulous phenomenology’. At the same 

time, recognize that our fortunes came with an emotional adjustment that 

allowed for that acute, high level of energy vitality which more than likely 

and by unintended coincidence, tangentially crossed or asymptotically 

approached a level of energy vitality which graced us by the magnanimous 

magnitude of its proximal congruence with our energetic behaviors.